We live in an age of unprecedented access to information, where every belief can be questioned and every truth debated. It’s easy to construct elaborate justifications for our perspectives, especially when it comes to denying the existence of God. We collect reasons, intellectual arguments, personal disappointments, and historical grievances, building a seemingly impenetrable fortress around our skepticism.
We live in a world that increasingly values comfort, ease, and minimal effort. Our gadgets streamline our lives, our entertainment distracts us, and our culture often preaches a gospel of self-satisfaction. Tragically, this pursuit of comfort has seeped into the very fabric of our faith, leaving many believers in a spiritual slumber so deep that, to the devil, they aren’t even worthy opponents
In a world often hostile to the Gospel, it’s easy to feel the pressure to stand up and “defend” Christ from every accusation, every scoff, every doubt hurled His way. But I want to propose to you today, with the full weight of scripture and the majesty of our God, that it is not our job to defend Christ.
Today, in our modern world, particularly in places like Cape Town, Johannesburg, and across the globe, the word “sharing” has taken on a much lighter meaning, if it’s considered at all. When our blessings lead to hoarding instead of generous sharing, we are fundamentally missing the essence of Christ’s character, and the very foundation of His early church.
In these extraordinary times, as believers around the globe grapple with a sense of anticipation and uncertainty, many voices are speaking about impending events. Some speculate about the Rapture, others about the imminent revelation of the Antichrist. Amidst this, we observe a world increasingly shaped by rapid technological advancements and shifting global dynamics.
In a world often hostile to the Gospel, it’s easy to feel the pressure to stand up and “defend” Christ from every accusation, every scoff, every doubt hurled His way. But I want to propose to you today, with the full weight of scripture and the majesty of our God, that it is not our job to defend Christ.
During his first missionary journey (46-48 A.D.), Paul together with Barnabas had the opportunity to establish several churches in the Roman province of Galatia (Ac 13:14-14:23). On his second trip (49-52 A.D.), Paul and Silas visited them again (Ac 16:1-5).…
1. It Was A Tutor For The Jews “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor.” (Galatians 3:24, 25)…
The closing words of the Old Testament speak of a messenger who would prepare the way for the Messiah (Mal. 3:1). The work of this messenger is further described in Malachi 4:5-6, “Behold, I will send you Elijah the prophet before…
Examining: 1 John 5:7 passage Does this verse supports Catholic Trinity Doctrine: Answer: Yes. Here is Why? This verse is not found in original Greek manuscripts but it was found in Latin ( Roman Catholic first translation where the King James Version came…